Montag, 23. September 2019

Liebe und Ethnologie / Love and Ethnology

Liebe und Ethnologie



Philipp Gufler, Quilt #01 (Hubert Fichte) mit Adrian Djukic, 2013



Die koloniale Dialektik der Empfindlichkeit (nach Hubert Fichte)

18.10.2019–06.01.2020


Can the ethnographic gaze be “given back”, restituted? Within the context of ethnology and the aesthetic avant-garde of post-war West Germany, the exhibition examines Hubert Fichte’s writing and takes it as the starting point for new artistic works on questions of representation and restitution, dissolution of boundaries and canonization, and updating colonial power relations.

The German writer Hubert Fichte (1935-1986) was fascinated by arts and religions of the African diaspora. In the 1970s, he travelled cities like Salvador da Bahia and Rio de Janeiro, Santiago de Chile, Dakar, New York and Lisbon, developing his utopia of a radical sensitivity. This sensitivity would serve research alongside intense interviews, intimacy through (gay) sexuality, self-reflexivity, and a condensed poetry of objectivity. Fichte’s experiments with dialogical forms of writing were incorporated in his monumental, unfinished cycle of novels Die Geschichte der Empfindlichkeit (The History of Sensitivity).

The exhibition and research project in cooperation with the Goethe-Institut, Hubert Fichte: Love and Ethnology, opens these works for a critical contemporary discussion. Since 2017, selected novels have been translated into Portuguese, English, French, Spanish and Wolof. For the first time, this stimulated a reception of Fichte’s writings in the places of their creation. Exhibitions curated on-site showed new artistic works. The concluding Berlin exhibition Love and Ethnology – The Colonial Dialectic of Sensitivity (after Hubert Fichte) gathers these inverted gazes and presents them against the backdrop of ethnology and the aesthetic avant-garde of post-war West Germany.

With extensive archival materials and artistic works by Nadja Abt, Heriberto “Eddie” Alicea, Kader Attia, Gilles Aubry, Richard Avedon, Alvin Baltrop, Gabriel Barbi, Letícia Barreto, Coletivo Bonobando, Papisto Boy, Michael Buthe, Miguel Rio Branco, Rosemarie Clausen, Nathalie David, Mestre Didi, Hubert Fichte, Claudia del Fierro, Avril Forest, Alair Gomes, Renée Green, Philipp Gufler, Ayrson Heráclito, Isaac Julien, Euridice Zaituna Kala, Kippenberger und Akim S. aus 44, Friedl Kubelka, Pedro Lemebel, Cristóbal Lehyt, Musa Michelle Mattiuzzi, Leonore Mau, Tiona Nekkia McClodden, Virginia de Medeiros, Michaela Melián, Mario Navarro, Richard Oelze, Pan African Space Station, Lil Picard, André Pierre, Lili Reynaud-Dewar, Daniel Richter, Thierno Seydou Sall, Pierre Verger, James Van der Zee and others.

Curated by Diedrich Diederichsen and Anselm Franke



Conference:
Samstag, 19. Oktober 2019, 19h
Ästhetik des Faktischen: Poesie und Journalismus 
/Moderiert von Diedrich Diederichsen (online)


Haus der Kulturen der Welt

John-Foster-Dulles-Allee 10
10557 Berlin
hkw.de


© Laura Fiorio / HKW, 2019

EVA STEFANI, PHILIPP GUFLER, ANTJE ZEIHER / ATHEN – MÜNCHEN


EVA STEFANI
PHILIPP GUFLER
ANTJE ZEIHER
/
ATHEN – MÜNCHEN

26.09.2019 — 22.11.2019


Galerie Françoise Heitsch
Amalienstrasse 19
80333 München
Germany

T +49 (0) 89 - 48 12 00
F +49 (0) 89 - 48 12 01
fheitsch@francoiseheitsch.de
www.francoiseheitsch.de

Mi-Fr 14.00—19.00
Sa 12.00—16.00
(Die Galerie ist in den bayerischen Schulferien geschlossen)

Freitag, 16. August 2019

Maskulinitäten, Kunstverein für die Rheinlande und Westfalen, Düsseldorf




Eine Kooperation von Bonner Kunstverein, Kölnischem Kunstverein und Kunstverein für die Rheinlande und Westfalen, Düsseldorf.

Eröffnung / Opening August 31, 2019, 19:30 in Düsseldorf



Sat, 5.10, 7 pm
IDLE TALK
In their reading, Philipp Gufler and Evelyn Taocheng Wang read parts of their artist books "Unintended Experience" by Evelyn Taocheng Wang and "Indirect Contact" by Philipp Gufler.
Venue: Kunstverein für die Rheinlande und Westfalen, Düsseldorf




Kunstverein für die Rheinlande und Westfalen
Grabbeplatz 4, 40213 Düsseldorf
https://www.kunstverein-duesseldorf.de





Samstag, 18. Mai 2019

Pleasure-Pain at Marwan, Amsterdam


Pleasure-Pain
Marwan is delighted to invite you to the opening of Pleasure-Pain by Philipp Gufler on Friday, May 31st, 2019. Central to Gufler's first Amsterdam solo exhibition is his new video installation The Responsive Body, starring Diogo da Cruz, Johanna Gonschorek, Richard John Jones, Evelyn Taocheng Wang, and Louwrien Wijers.

On Marwan's website, you can now find the text "The Responsive Body – somatic hacking and artistic friendships" by art historian and educator Arnisa Zeqo, which is accompanying the exhibition.

"Pleasure-Pain" is on view till June 23. Marwan is open on Saturdays and Sundays from 2 pm to 5 pm and by appointment.

On Thursday, June 6, at 8 pm, two performances by Johanna Gonschorek and Diogo Da Cruz will take place at Marwan as part of the exhibition.

The exhibition Pleasure-Pain is made possible with the generous support of the Amsterdams Fonds voor de Kunst. The production of the video installation The Responsive Body is kindly supported by the Erwin und Gisela von Steiner Stiftung and Stichting Stokroos.





Marwan
Fokke Simonszstraat 12, Amsterdam, 1017 TG Netherlands
https://marwan.hotglue.me

Marwan is an artist-run project space at Fokke Simonszstraat 12, Amsterdam, initiated and curated by Tirza Kater and Tim Mathijsen and currently operating autonomously under the generous wings of AKINCI







Fotos: Franziska Schulz

Queer?! Visual Art in Europe






Projektion auf die Krise (Gauweilereien in München) is included in the book »QUEER!? Visual arts in Europe« by Anton Anthonissen and Evert van Straaten, Waanders Uitgevers, Zwolle.

Montag, 25. März 2019

I'M IN LOVE WITH A STATUE

I'M IN LOVE WITH A STATUE

Opening: Thursday, 02. Mai, 7 PM



02.05.2019 – 13.07.2019 

THE EXHIBITION IS EXTENDED FROM: 26.06. – 13.07.2019
The gallery is closed while the Whitsun holidays.


„They are attacking me, hypnotizing my eyes.
It is extending into the space, onto my body. My body is vulnerable. I'm loosing control. My central-nervous system is numb.
It has to be removed, destroyed.“


aus The Responsive Body von Philipp Gufler



Die Op-Art der 1960er Jahre vermittelt sich als Kunstströmung der Präzision und Kontrolle über den Gegenstand und feiert in überwältigenden Mustern die Kunst der Illusion. Einer der Heroen unter den Op-Art-Künstlern war Victor Vasarely, den in der Hochphase seines Schaffens die Idee bewegte, seinen Bildern umfassende Präsenz zu verschaffen. Das Logo von Renault bringt noch heute zum Ausdruck, wie sehr Vasarely in alle Poren des Alltags eintauchte. Seine Fondation in Aix-en-Provence sollte als Gesamtkunstwerk die Ideen des Künstlers verbreiten. Vasarely schuf für sein Museum 42 Monumentalwerke in den Maßen sechs auf acht Meter.

Einige Tage am Ende des letzten Jahres verbrachte Philipp Gufler mit einem Team an Filmleuten und befreundeten Künstler_innen vor Ort, um sich am Ego und Egozentrismus eines Malers abzuarbeiten, welcher der Op-Art nachhaltig seine DNA einschrieb. Diogo Da Cruz, Johanna Gonschorek, Richard John Jones, Evelyn Taocheng Wang, Louwrien Wijers und Philipp Gufler formulieren die Wirkung der Werke körperlich. Die optischen Effekte der großformatigen Bilder affizieren die Anwesenden, das Sehen löst extreme Reaktionen des Körpers aus. Die Reizüberflutung führt zu Schwindelgefühlen – ganz ähnlich denen des Schriftstellers Stendhal, der 1817 beim Besuch von Santa Croce in Florenz von einem nervösen Anfall erfasst wurde. Das Stendhal-Syndrom ist in der Performance vor Vasarelys Gemälden eine Doppelfigur: im Schwindel offenbart sich die Ohnmacht der Rezipierenden und die Macht des Bildes über ihre Sinne.

In Guflers Videoinstallation The Responsive Body (2019) formulieren sich Fragen an das heteronormative, männliche Selbstverständnis einer Kunstrichtung. Gufler schleuste Texte der britischen Op-Art-Künstlerin Bridget Riley in seinen Film und gibt ihr damit Raum in einem egozentrischen Museum. Der Film wird in der Ausstellung auf eine Folie projiziert, deren Siebdruckmuster an einen Entwurf Bridget Rileys erinnert. Somit bringt die Projektion Vasarely, Riley und Gufler in Interaktion. Guflers Videoinstallation verhandelt dabei wesentliche Themen, die Vasarelys Kunst und ihrer Rezeption zu eigen sind: Kontrolle über die Muster und das Sehen, Wiederholung als Reproduktion, Macht über die Rezeption, Narzissmus und Selbstbespiegelung.

In den Spiegelbehälter und den Dreiecksspiegeln im ersten Stock der Galerie paraphrasieren sich diese Motive. Auch der rosa Winkel, den schwule KZ-Häftlinge in der Zeit des Nationalsozialismus sichtbar tragen mussten, formuliert eine Obsession für geometrische Figuren; zwanzig Jahre später extrahierte die Op-Art aus den berechenbaren Formen der Geometrie ihre Identität. Von den Spiegeln führt zudem ein Weg zum unvollendeten Schloss Herrenchiemsee des bayerischen Königs Ludwig II., der auf dem Chiemsee eine Reinkarnation von Versailles plante. Im Büro der Galerie hängt ein Quilt, das Gufler dem Träumer und selbst ernannten „Gralskönig“ Ludwig widmet. In der Ausstellung I’m In Love With A Statue entwickelt sich ein Dialog über Zeiten und Räume, ist der bayerische König zugleich Partner und Antipode Victor Vasarelys. Herrenchiemsee von 1878 begegnet der Fondation von 1976, in der Großen Spiegelgalerie des Schlosses auf der Chiemseeinsel spiegeln sich nicht nur die Phantasmen des Königs, sondern auch die Großkunstphantasien Vasarelys, wird die heroische Maskulinität persifliert.


Burcu Dogramaci

------

„They are attacking me, hypnotizing my eyes.
It is extending into the space, onto my body. My body is vulnerable. I'm loosing control. My central-nervous system is numb.
It has to be removed, destroyed.“


from The Responsive Body by Philipp Gufler


Op Art from the 1960s communicates itself as an art movement of precision and control over the object and celebrates in overwhelming patterns the art of illusion. One of the heroes among Op Art’s various artists was Victor Vasarely, who, at the peak of his craft, was moved by the idea to provide his paintings with an all-encompassing presence. Renault’s logo, still, today, expresses how deep Vasarely immersed himself into each and every sphere of every day life. His foundation in Aix-en-Provence was meant to spread the artist’s ideas as a complete and total work of art. Vasarely created 42 monumental works, sized six to eight metres, for his museum.

For a few days at the end of last year, Philipp Gufler, together with a film crew and a team of befriended artists, visited the museum in order to grasp and process the ego and egocentrism of a painter, who inscribed deeply into Op Art his own DNA. Diogo Da Cruz, Johanna Gonschorek, Richard John Jones, Evelyn Taocheng Wang, Louwrien Wijers, and Philipp Gufler intended to formulate the impact of the works physically. The optical effects of the large-scale images affect those present, the act of seeing triggers extreme reactions in the body. Sensory overload leads to dizziness – similar to that suffered by the author Stendhal, who, during a visit of Santa Croce experienced a nervous seizure in Florence in 1871. During this performance, the Stendhal syndrome in front of Vasarely’s paintings constitutes a double-figure: through dizziness the impotence of the receiving attendees is revealed as well as the power the images hold over their senses.

In Gufler’s video installation The Responsive Body (2019), questions, directed at heteronormative, masculine self-conceptions of an art movement, arise. Gufler channelled texts by the British Op Art artist Bridget Riley into the film and thus provides her with space in an egocentric museum. In the exhibition, the film will be projected onto a foil, which resembles with its silkscreen pattern one of Bridget Riley’s designs. Thus, the projection brings Vasarely, Riley, and Gufler in a state of interaction. Gufler’s video installation deals with essential themes, which are intrinsic to Vasarely’s art and its reception: control over patterns and the act of seeing, the repetition of reproductions, the power over reception as well as narcissism and self-adulation.

The mirror case and the triangle-shaped mirrors on the first floor in the gallery, paraphrase these motives. The pink angle, too, which gay concentration camp inmates had to wear visibly during the time of national socialism, formulates the obsession with geometric figures; twenty years later, Op Art extracted through the calculable forms of geometry their identity. From the mirrors away leads a way to the unfinished castle Herrenchiemsee, purchased by the Bavarian King Ludwig II, who planned Versailles’ reincarnation on the Chiemsee island. In the office of the gallery hangs a quilt, which Gufler dedicates to the dreamer and self-appointed “Grail King” Ludwig. In the exhibition I’m In Love With A Statue, a dialogue between time and space develops; the Bavarian king is at one and the same time partner and antipode of Victor Vasarelys. Herrenchiemsee of 1878 meets the foundation of 1976; the great mirror gallery of the castle on the Chiemsee island reflects not only are the phantasms of the king, but also those of Vasarely’s project on great art – their heroic masculinity is satirised.


Burcu Dogramaci

Galerie Françoise Heitsch

Amalienstr. 19, 80333 München T +49 (89) 481 200 F +49 (89) 481 201
Open We – Fr 14:00 – 19:00  SA 12:00 – 16:00
FHEITSCH@FRANCOISEHEITSCH.DE 

Die Videoinstallation THE RESPONSIVE BODY ist mit freundlicher Unterstützung der Erwin und Gisela von Steiner-Stiftungund und der Stichting Stokroos entstanden.









Fotos: Baschang, Courtesy the artist and gallery Françoise Heitsch, Munich